Results for 'Johann Valentin Wagner'

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  1.  1
    Bescheidene und mit Saltz gewürtzte Entscheidung: einige zwischen Herrn Doctor und Professor Langen und Herrn Hoff-Rath und Prof. Wolffen entstandene philosophische Streitigkeiten betreffend ; Die auf einen Felsen gegründete Pyramide der wolffianischen Philosophie, oder, Noch fernere Erläuterung einiger in derselben übel verstandenen Lehren von Gott, der Welt und der Seele des Menschen.Johann Valentin Wagner - 1731 - New York: Olms Verlag.
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  2.  3
    Bescheidene und mit Saltz gewürtzte Entscheidung: einige zwischen Herrn Doctor und Professor Langen und Herrn Hoff-Rath und Prof. Wolffen entstandene philosophische Streitigkeiten betreffend ; Die auf einen Felsen gegründete Pyramide der wolffianischen Philosophie, oder, Noch fernere Erläuterung einiger in derselben übel verstandenen Lehren von Gott, der Welt und der Seele des Menschen.Johann Valentin Wagner - 1731 - New York: Olms Verlag.
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  3.  35
    Miscellanea.Johann Valentin Andreae & Morton Deutsch - 1965 - Zeitschrift für Religions- Und Geistesgeschichte 17 (3):275-281.
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  4.  23
    Aesthetic emotions are a key factor in aesthetic evaluation: Reply to Skov and Nadal (2020).Winfried Menninghaus, Ines Schindler, Valentin Wagner, Eugen Wassiliwizky, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2020 - Psychological Review 127 (4):650-654.
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  5.  38
    What are aesthetic emotions?Winfried Menninghaus, Valentin Wagner, Eugen Wassiliwizky, Ines Schindler, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2019 - Psychological Review 126 (2):171-195.
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  6.  56
    The Distancing-Embracing model of the enjoyment of negative emotions in art reception.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40:e347.
    Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed (apparent) paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, (...)
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  7.  24
    Negative emotions in art reception: Refining theoretical assumptions and adding variables to the Distancing-Embracing model.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40.
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  8.  11
    How Prior Knowledge, Gesture Instruction, and Interference After Instruction Interact to Influence Learning of Mathematical Equivalence.Susan Wagner Cook, Elle M. D. Wernette, Madison Valentine, Mary Aldugom, Todd Pruner & Kimberly M. Fenn - 2024 - Cognitive Science 48 (2):e13412.
    Although children learn more when teachers gesture, it is not clear how gesture supports learning. Here, we sought to investigate the nature of the memory processes that underlie the observed benefits of gesture on lasting learning. We hypothesized that instruction with gesture might create memory representations that are particularly resistant to interference. We investigated this possibility in a classroom study with 402 second‐ and third‐grade children. Participants received classroom‐level instruction in mathematical equivalence using videos with or without accompanying gesture. After (...)
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  9.  92
    The moral behavior of ethics professors: A replication-extension in German-speaking countries.Philipp Schönegger & Johannes Wagner - 2019 - Philosophical Psychology 32 (4):532-559.
    ABSTRACTWhat is the relation between ethical reflection and moral behavior? Does professional reflection on ethical issues positively impact moral behaviors? To address these questions, Schwitzgebel and Rust empirically investigated if philosophy professors engaged with ethics on a professional basis behave any morally better or, at least, more consistently with their expressed values than do non-ethicist professors. Findings from their original US-based sample indicated that neither is the case, suggesting that there is no positive influence of ethical reflection on moral action. (...)
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  10.  13
    The philosophy of hope: beatitude in Spinoza.Johannes Wagner - forthcoming - British Journal for the History of Philosophy:1-7.
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  11.  34
    Implicit Metaethical Intuitions: Validating and Employing a New IAT Procedure.Johannes M. J. Wagner, Thomas Pölzler & Jennifer C. Wright - 2023 - Review of Philosophy and Psychology 14 (1):1-31.
    Philosophical arguments often assume that the folk tends towards moral objectivism. Although recent psychological studies have indicated that lay persons’ attitudes to morality are best characterized in terms of non-objectivism-leaning pluralism, it has been maintained that the folk may be committed to moral objectivism _implicitly_. Since the studies conducted so far almost exclusively assessed subjects’ metaethical attitudes via explicit cognitions, the strength of this rebuttal remains unclear. The current study attempts to test the folk’s implicit metaethical commitments. We present results (...)
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  12. Mathematische Philosophie.Johann Jakob Wagner - 1969 - Wiesbaden,: M. Sändig.
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  13. Organon der menschlichen Erkenntniss.Johann Jakob Wagner - 1830 - [Bruxelles,: Culture et Civilisation.
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  14. System der Idealphilosophie.Johann Jakob Wagner - 1968 - [Bruxelles,: Culture et Civilisation.
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  15.  1
    Von der Natur der Dinge.Johann Jacob Wagner - 1968 - Leipzig,: Breitkopf und Härtel, 1803 [Bruxelles, Culture et Civilisation.
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  16.  13
    Dimensions and Clusters of Aesthetic Emotions: A Semantic Profile Analysis.Ursula Beermann, Georg Hosoya, Ines Schindler, Klaus R. Scherer, Michael Eid, Valentin Wagner & Winfried Menninghaus - 2021 - Frontiers in Psychology 12.
    Aesthetic emotions are elicited by different sensory impressions generated by music, visual arts, literature, theater, film, or nature scenes. Recently, the AESTHEMOS scale has been developed to facilitate the empirical assessment of such emotions. In this article we report a semantic profile analysis of aesthetic emotion terms that had been used for the development of this scale, using the GRID approach. This method consists of obtaining ratings of emotion terms on a set of meaning facets which represent five components of (...)
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  17. Peer review versus editorial review and their role in innovative science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  18.  23
    Social Context Disambiguates the Interpretation of Laughter.William Curran, Gary J. McKeown, Magdalena Rychlowska, Elisabeth André, Johannes Wagner & Florian Lingenfelser - 2018 - Frontiers in Psychology 8.
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  19. Christianopolis. Johann Valentin Andreae i jego utopia.Jan Garewicz - 1986 - Archiwum Historii Filozofii I Myśli Społecznej 31.
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  20.  35
    Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804).Thomas Morel - 2013 - Revue d'Histoire des Sciences 66 (1):73-105.
    Johann Jakob Wagner (1775-1841), disciple de Schelling et important acteur de la Naturphilosophie allemande, publie en 1803 un ouvrage intitulé Von der Natur der Dinge où il lance le projet d’une réforme de la mathématique visant à l’intégrer à la philosophie. Il provoque ainsi un débat animé dans lequel divers acteurs, scientifiques et philosophes, vont exprimer leur point de vue sur la relation entre les deux disciplines. Nous nous intéresserons en particulier à la réponse de Johann Schön (...)
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  21.  3
    Das Fortschrittsproblem in der Musik um die Jahrhundertwende: von Richard Wagner bis Arnold Schönberg.Johannes Piersig - 1977 - Regensburg: G. Bosse.
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  22.  7
    Fünftes kapitel. Johann Valentin andreae. Versuch eines überblicks.Siegfried Wollgast - 1988 - In Philosophie in Deutschland zwischen Reformation und Aufklärung, 1550-1650. Berlin: Akademie Verlag. pp. 263-345.
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  23.  2
    Wagner und Nietzsche.Johannes Maria Verweyen - 1926 - Strecker Und Schröder.
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  24.  15
    Cross and Crucible: Johann Valentin Andreae , Phoenix of the Theologians. John Warwick Montgomery.Nicholas H. Clulee - 1976 - Isis 67 (4):640-641.
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  25.  21
    On the necessity of a system theory of evolution and its population-biologic foundation: A reply to günter Wagner's commentary.Johann-Peter Regelmann - 1984 - Acta Biotheoretica 33 (2):133-139.
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  26.  4
    Johann Arnason’s unanswered question: To what end does one combine historical-comparative sociology with social and political philosophy?Peter Wagner - 2023 - Thesis Eleven 174 (1):3-20.
    Johann Arnason’s work combines the most erudite historical-comparative sociology, discussing highly knowledgeably enormous stretches of world-history, with the most subtle social and political philosophy, drawing creatively on the traditions of hermeneutics and phenomenology. Invariably, his works introduce more nuance and sophistication into the analysis of even very well studied socio-historical phenomena. At the same time, he addresses such major phenomena in terms of modernity, democracy and capitalism, agreeing that there often – maybe always – is a combination of empirical, (...)
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  27.  17
    Die Philosophie Johann Jakob Wagners.Wolfgang G. Stock - 1982 - Zeitschrift für Philosophische Forschung 36 (2):262 - 282.
  28.  9
    The range of science: studies on the interdisciplinary legacy of Johannes von Kries.Gerhard Wagner (ed.) - 2019 - Wiesbaden: Harrassowitz Verlag.
    Johannes von Kries (1853-1928) left a fascinating work: As a physiologist, he had a lasting influence on research into colour perception. As a philosopher, he formulated a theory of probability which was received not only in philosophy (Hans Reichenbach, Ludwig Wittgenstein), but also in physics (Ludwig Boltzmann, Max Planck), jurisprudence (Gustav Radbruch), sociology (Alfred Schütz, Max Weber), economics (John Maynard Keynes), and belles-lettres (Robert Musil). This anthology reconstructs some central lines of reception. It contexts Kries' work in the history of (...)
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  29.  2
    Die Entwicklung Johann Gustav Droysens als Althistoriker.Christine Wagner - 1991 - Bonn: Habelt.
  30. La città degli eletti di Dio. Utopia e teologia luterana nella Christianopolis di Johann Valentin Andreä.Maurizio Cambi - 2008 - Rinascimento 48:493.
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  31. The city of God's chosen ones. Utopia and Lutheran theology in Johann Valentin Andrea's christianopolis.Maurizio Cambi - 2008 - Rinascimento 48:493-509.
  32.  61
    Religion, Wissenschaft und Politik im protestantischen Idealstaat: Johann Valentin Andreaes "Christianopolis".Andreas Urs Sommer - 1996 - Zeitschrift für Religions- Und Geistesgeschichte 48 (2):114-137.
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  33.  25
    Johann Pall Arnason – Kurt Arnold Raaflaub – Peter Wagner , The Greek Polis and the Invention of Democracy. A Politico-cultural Transformation and Its Interpretations, Oxford – Chichester 2013.Peter John Rhodes - 2017 - Klio 99 (2):694-697.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 694-697.
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  34.  52
    Johann P. Arnason, Kurt A. Raaflaub, and Peter Wagner (eds.). The Greek Polis and the Invention of Democracy: A Politico-cultural Transformation and Its In-terpretations. The Ancient World: Comparative Histories. Malden, Mass.: Black-well, 2013. Pp. x, 400. $139.95. ISBN 978-1-4443-5106-4. With contributions from the editors and E. Flaig, L. Bertelli, J. Grethlein, H. [REVIEW]A. Lanni Yunis, R. K. Balot, E. A. Meyer, S. L. Forsdyke, C. Mossé, R. Osborne, L. A. Tritle, T. B. Strong & N. Karagiannis - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):139-145.
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  35.  13
    Ohr und Auge - Klang und Form: Facetten einer musikästhetischen Dichotomie bei Johann Gottfried Herder, Richard Wagner und Franz Schreker.Arne Stollberg - 2006 - Stuttgart: F. Steiner.
    Dass man eine musikalische Form auberschaubaro - und nicht etwa auberhorbaro - nennt, mutet ebenso selbstverstandlich an wie der immer wieder formulierte Vergleich zwischen Musik und Architektur.
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  36.  19
    Gabriele Pallotit and Johannes Wagner (eds.). L2 Learning as Social Practice: Conversation-Analytic Perspectives[REVIEW]Cynthia Lee - 2014 - Pragmatics and Society 5 (1):147-150.
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  37.  39
    Alf Önnerfors, Johannes Rathofer, Fritz Wagner: Literatur und Sprache im Europäischen Mittelalter: Festschrift für Karl Langosch zum 70. Geburtstag. Pp. 525. Darmstadt: Wissenschaftliche Buchgesellschaft, 1973. Cloth. - Horst Gericke, Manfred Lemmer, Walter Zöllner: Orbis Mediaevalis. Festgabe für Anton Blashka zum 75. Geburtstag. Pp. 274. Weimar: Hermann Böhlaus, 1970. Cloth, DM. 28. [REVIEW]P. G. Walsh - 1976 - The Classical Review 26 (01):156-.
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  38.  11
    Alf Önnerfors, Johannes Rathofer, Fritz Wagner: Literatur und Sprache im Europäischen Mittelalter: Festschrift für Karl Langosch zum 70. Geburtstag. Pp. 525. Darmstadt: Wissenschaftliche Buchgesellschaft, 1973. Cloth. - Horst Gericke, Manfred Lemmer, Walter Zöllner: Orbis Mediaevalis. Festgabe für Anton Blashka zum 75. Geburtstag. Pp. 274. Weimar: Hermann Böhlaus, 1970. Cloth, DM. 28. [REVIEW]P. G. Walsh - 1976 - The Classical Review 26 (1):156-156.
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  39.  3
    Book review: Dennis Day and Johannes Wagner (eds), Objects, Bodies and Work Practice. [REVIEW]Chen Zeyuan & Zeng Xiaorong - 2020 - Discourse Studies 22 (3):388-389.
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  40.  19
    The Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its Interpretations ed. by Johann P. Arnason, Kurt A. Raaflaub, and Peter Wagner[REVIEW]Joseph P. Wilson - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (2):314-315.
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  41.  8
    Book review: Simona Pekarek Doehler, Johannes Wagner and Esther González-Martínez (eds), Longitudinal Studies on the Organization of Social Interaction. [REVIEW]Ke Zhang - 2019 - Discourse Studies 21 (1):96-98.
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  42.  4
    Book review: Gabriele Pallotti and Johannes Wagner (eds), L2 Learning as Social Practice: Conversation-Analytic Perspectives. [REVIEW]Carmen Konzett - 2013 - Discourse Studies 15 (1):120-122.
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  43.  8
    Schellings Gottheiten von Samothrake im Kontext.Christian Danz (ed.) - 2021 - Göttingen: V&R Unipress.
    Erstmals thematisieren die Beiträge dieses Bandes Friedrich W. J. Schellings Münchener Akademievortrag »Ueber die Gottheiten von Samothrake« (1815) in ihrem problem- und zeitgeschichtlichen Kontext und werfen so ein neues Licht auf dessen philosophische Entwicklung zwischen 1812 und 1817. In die Untersuchung werden Schellings Zeitschriften-Projekt »Allgemeine Zeitschrift von Deutschen für Deutsche« von 1813 sowie der von ihm im Jahre 1817 herausgegebene »Bericht über die Aeginetischen Bildwerke« Johann Martin Wagners einbezogen. Auf diese Weise entsteht anhand der kleineren Schriften Schellings ein bislang (...)
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  44.  22
    The Hidden History of the Cosmopolitan Concept.Leigh T. I. Penman - 2015 - Journal of the Philosophy of History 9 (2):284-305.
    _ Source: _Volume 9, Issue 2, pp 284 - 305 Despite the ubiquity of contemporary debate in learned and popular cultures concerning the place of the cosmopolitan and cosmopolitanism, the historical background to this peculiarly Western vision of world unity remains understudied and virtually unknown. This is particularly the case, rather surprisingly, for the early modern period, when the term “cosmopolite” reappeared in European vocabularies for the first time since antiquity. It is during this period, however, that the most significant, (...)
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  45.  3
    Francis Daniel Pastorius and the northern protestant transatlantic world.A. L. Thomas - 2014 - Acta Comeniana 28:95-126.
    In 1683 Francis Daniel Pastorius became the founder of Germantown, Pennsylvania, the first German settlement in colonial North America. He and several prominent German Pietists in Frankfurt originally wanted to follow in William Penn’s wake by setting up a "godly community" in America. Although it is generally recognized that the works of Jan Amos Comenius, Jacob Böhme and Johann Valentin Andreae influenced the Frankfurt Pietists, very little has been done on addressing how much impact Rosicrucianism and Behmenism had (...)
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  46.  13
    Confini: musica tra visioni e follia.Adele Boghetich - 2020 - Varese (Italy): Zecchini editore. Edited by Nicola Guerini.
    Sguardo d'insieme -- Armonia delle sfere celesti : Hildegard von Bingen, symphonia -- Il tempo di Dio : Johann Sebastian Bach, Cantata Gottes Zeit -- Trasmutazioni : Wolfgang Amadeus Mozart, Die Zauberflöte -- "Questo bacio vada al mondo intero" : Ludwig van Beethoven, An die Freude -- Viaggio d'inverno : Franz Schubert, Winterreise -- Inni all notte : Richard Wagner, Tristan und Isolde -- L'ultimo rito : Richard Wagner, Parsifal -- Azzurre solitudini : Gustav Mahler, Terza sinfonia (...)
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  47.  13
    Ideen zur Philosophie der Geschichte der Menschheit.Johann Gottfried Herder - 1966 - [Darmstadt]: Melzer.
  48. Self-Efficacy and Academic Resilience Among Grade 12 Students in a Private School: A Correlational Study.Michael Angelo Valentin, Ruelma Velasco, Christia Jhean Robles, Princess Noren Canlas, Junizhel Paraguya & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 11 (2):225-231.
    The learning process of both students and teachers can be predicted based on the learning mode. Therefore, because of the COVID-19 pandemic, schools must start using online learning and abandon more traditional teaching techniques. Thus, this study investigates the relationship between self-efficacy and academic resilience among 150 senior high school students. Thus, the researchers employed General Self-Efficacy and Resilience Scale. Finally, the statistical analysis reveals that the r coefficient of 0.78 indicates a high positive correlation between the variables. The p-value (...)
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  49. Modal definability in enriched languages.Valentin Goranko - 1989 - Notre Dame Journal of Formal Logic 31 (1):81-105.
    The paper deals with polymodal languages combined with standard semantics defined by means of some conditions on the frames. So, a notion of "polymodal base" arises which provides various enrichments of the classical modal language. One of these enrichments, viz. the base £(R,-R), with modalities over a relation and over its complement, is the paper's main paradigm. The modal definability (in the spirit of van Benthem's correspondence theory) of arbitrary and ~-elementary classes of frames in this base and in some (...)
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  50.  12
    Die Bestimmung des Menschen.Johann Gottlieb Fichte - 1979 - Stuttgart,: Reclam.
    Unter den Versuchen Fichtes, sein Denken allgemeinverständlich darzustellen, zählt diese 1800 erschienene Schrift zu den inhaltlich abgerundetsten und aufschlußreichsten; bei den Zeitgenossen stieß sie jedoch auf vehemente Kritik, Hegel sah in ihr gar einen besonders illustrativen Text für den Aufweis der Haltlosigkeit der von Fichte in der Wissenschaftslehre vertretenen Position einer auf das Ich als Tathandlung gegründeten Philosophie. Darum vermag allein schon die Lektüre von Fichtes Bestimmung des Menschen und ihrer kritischen Rezeption in Hegels Glauben und Wissen einen Einblick in (...)
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